Themenschwerpunkt
Das Herz: Organ des Körpers - Sitz der Seele
Prof. Dr. Francis Robicsek,
MD PhD
Charlotte, North Carolina, USA
The Heart Sacrifice of
the Maya.
Ethnographic and Anatomic Relevance.
Montag, 14. Juli 2003, 18.15 Uhr, Hörsaal N 3 (Muschel)
Vortrag in englischer Sprache. Die Diskussion kann auf Deutsch geführt werden.
Sacrifices were an important part
of Mesoamerican worship. They ranged from simple offerings of food and various
ornaments and valuables to the sacrifice of animals and humans. Human sacrifice
in general, and ritual heart removal in particular, were especially widespread
customs in the New World. The practice reached epidemic proportions in Mesoamerica
during the Late Postclassic period when thousands were slaughtered on special
occasions. Because only a few of the ancient Maya centers had defensive architecture,
it was generally believed until the early part of this century that peace and
concord prevailed during the Classic period, and that Maya lived in idyllic
harmony and seldom practiced the cruel ritual of human sacrifice.
Contrary to these views, we now realize that the Maya princes abhorred neither
raids on their neighbors nor the sacrifice of their own subjects. In the course
of these hostilities high-ranking personages, including some of the rulers themselves,
were often captured and later sacrificed.
Judging from the archaeological evidence, especially vase paintings, this sacrificial
activity of the Classic and Early Postclassic Maya, although widespread, did
not approximate the numbers of wholesale killings by the Central Mexicans or
even the Late Postclassic Toltec-Maya. Surviving records also indicate that
the Classic Maya heart sacrifice was a lofty ceremony, probably performed in
the main plaza of the ceremonial center and accompanied by pomp and circumstance.
The ceremony of heart sacrifice itself underwent profound changes as the centuries
passed. During the Classic period it was characterized by the high social standing
of the shaman-sacrificer and probably of his victim as well. The heart removal
was performed with the victim in a supine supported posture, probably using
the technique of transverse anterior thoracotomy. In the Late Postclassic period,
the number of heart sacrifices increased sharply and the ceremony was characterized
by Mexican attributes, such as the flaying of the victim and occasionally the
eating of his flesh. At this time, some of the ritual heart removals were performed
with the victim in an upright position, using a left anterior intercostal approach.
The ceremony persisted for a significant time even after the Spanish Conquest,
during which period some of the attributes of Christianity were intermingled
with the ancient Maya ritual.
Dr. Francis Robicsek was born in Miskolc, Hungary, in 1925. After his
medical education he was in charge of the Department of Heart Surgery at the
University of Budapest until 1956. Since that year he has practiced medicine
in Charlotte, North Carolina, USA, and is currently chairman of the Department
of Thoracic and Cardiovascular Surgery, Carolinas Medical Center, and Medical
Director of the Carolinas Heart Institute. Being one of the most eminent surgeons
in the USA and a member of numerous international scientific societies, his
work comprises more than 600 publications in the field of thoracic and cardiovascular
surgery.
Dr. Robicsek is a man of many talents. As a result of his research in hemodynamics
he was appointed Adjunct Professor of Bioengineering at the University of North
Carolina. He is also renowned for his expertise in the history of Mesoamerican
cultures, especially the Maya, and has been appointed Adjunct Professor of Anthropology.
His groundbreaking work finally enabled the deciphering of the Maya hieroglyphic
code.
Nächster Vortrag dieser Reihe
Prof. Dr. Klaus Antoni (Tübingen):
Kokoro: Das Herz in der japanischen Kultur
Montag, 21. Juli 2003, 18.15 Uhr, Hörsaal N 3 (Muschel)
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